Other Book of Mormon examples of multiple occurrences of "it came to pass" which were edited by Joseph Smith in 1837 are found in Alma 8:18-19 and Alma 14:4-5. 1 Nephi 11:16-25). It Came to Pass That . From the multitude of Isaiah chapters which follow, we see some obvious examples of Nephi's intentions. (Joseph Fielding Smith, "Restoration of the Melchizedek Priesthood,", Thus we see that Joseph of Egypt knew not only of Joseph Smith and his role as the great prophet of the Restoration but also of Oliver Cowdery's role as Joseph's scribe to bring forth the Book of Mormon, and that Oliver would be Joseph's companion when the Aaronic and the Melchizedek priesthoods were restored. The Tomb of the Patriarchs is built over the traditional burial spot of their common ancestor Father Abraham, venerated patriarch of both nations. 2:3 Wherefore, thy soul shall be blessed, and thou shall dwell safely with thy brother, Nephi; and thy days shall be spent in the service of thy God. (Alma 33:8). . . Having such honor, respect and reverence for their venerable patriarch, Father Lehi, what would they have probably built at the site where Lehi "died and was buried" (2 Nephi 4:12)? Nephi was caught up into an exceedingly high mountain where a grand vision was unfolded before him, and he saw not only what his father had seen but also much more. The detail of the knowledge had by the ancient Joseph is remarkable. Verses 3 and 4 read in part: 3 For I have exhorted you with all diligence; and I have taught you … [John W. Welch, "Lehi's Last Will and Testament: A Legal Approach," in The Book of Mormon: Second Nephi, the Doctrinal Structure, pp. In early Israel several cases of succession ran contrary to the common custom. Concerning this record, Joseph Smith has written: "The record of Abraham and Joseph, found with the mummies, is beautifully written on papyrus, with black, and a small part red, ink or paint, in perfect preservation." And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the cknowledge of the covenants which I have made with thy fathers. (. But by the same token, because all men sin and come short of the glory of God (see Romans 3:23), justice would require that all of us be banned from the presence of God forever because no unclean thing can dwell in his presence (see Moses 6:57). 2 Nephi 4. Put another way, Why was Sam's portion of inheritance linked with that of Nephi? 77:15; 1 Ne. [Alan C. Miner, Personal Notes], Catherine Thomas notes that a psalm is a poem, a song of praise; not a sermon or doctrinal treatise, but an expression of personal religious experience. [Clate Mask, "And They Called the Place Bountiful," pp. . Logical, formal, or conceptual units are set parallel to one another rather than acoustic properties as in the case with rhythm, rhyme, alliteration, and assonance. He teaches of the fall of man and the Lord's atonement (2 Nephi 9:4 … The tribal structure of early Israelite society required that a leader be chosen to take the father's place as both the secular and spiritual leader of the clan. 2 Nephi 10:3 “Wherefore, as I said unto you, it must needs be expedient that Christ —for in the last night the angel spake unto me that this should be his name —should come among the Jews, among those who are the more wicked part of the world; and they shall crucify him—for thus it behooveth our God, and there is none other nation on earth that would crucify their God.” [emp. TG Scriptures, Preservation of; Scriptures, Writing of. Second, he blessed his firstborn's children to the effect that their sins and cursings would be answered upon the heads of their parents (2 Nephi 4:5-9). [Joseph F. McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon. From shop LovePrayTeach. Zenos states that he had been "cast out" and "despised" by his enemies, and that upon hearing his cries the Lord was angry with them and did "visit them in [his] anger with speedy destruction" (Alma 33:10). . '," in Doctrines of the Book of Mormon: The 1991 Sperry Symposium, pp. (Matthew Nickerson, "Nephi's Psalm: 2 Nephi 4:16-35 in the light of Form-Critical Analysis,". Having such honor, respect and reverence for their venerable patriarch, Father Lehi, what would they have probably built at the site where Lehi "died and was buried" (2 Nephi 4:12)? His words also give testimony to the fact that the ancient world of which Lehi and Nephi were proposed to be a part of in the pages of the Book of Mormon was a very real world. As an illustration, Joseph Smith, in blessing Oliver Cowdery, said that Oliver would be blessed "according to the blessings of the prophecy of Joseph in ancient days, which he said should come upon the seer of the last days and the scribe that should sit with him, and that should be ordained with him, by the hands of the angel in the bush, unto the lesser priesthood, and after [he should] receive the holy priesthood under the hands of those who had been held in reserve for a long season, even those who received it under the hands of the Messiah while he should dwell in the flesh upon the earth, and should receive the blessings with him, even the seer of the God of Abraham, Isaac and Jacob, saith he, even Joseph of old." Now the King James phrase "and it came to pass" corresponds to a Hebrew word meaning "and it happened." [Joseph F. McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, Vol. We get a clear picture that Nephi's enemies included his own brothers who "did seek to take away [his] life} (2 Nephi 5:1-2), and Nephi reports that the Lord "confounded [his] enemies" (2 Nephi 4:22). [Clate Mask, "And They Called the Place Bountiful," pp. According to an article by Steven Sondrup, rhythm, meter, alliteration, assonance, and rhyme are some of the ways most familiar to modern readers in which the poet can pattern his language; however, they are by no means the only possibilities at his disposal. . 37:17 (15–20); 1 Ne. Moriah located in what is now the Holy City of Jerusalem. . 3 And now, Joseph, my last-born, whom I have brought out of the wilderness of mine afflictions, may the Lord bless thee forever, for thy aseed shall not utterly be bdestroyed. Evidently the record of Joseph was translated by the Prophet, but perhaps the reason it was not published was because the great prophecies therein were "too great" for the people of this day. Nephi's words have universal import, but they become even more poignant and vivid if we recognize that this psalm was written while Nephi was feeling painfully vulnerable after losing his father. Zenos also seeks help in dealing with "[his] enemies." In order for that glorious … Such a profound statement in three simple words. And great were the ccovenants of the Lord which he made unto Joseph. From the text restored by Joseph Smith to the book of Genesis we learn that Joseph enjoyed the personal presence of the Lord Jehovah, who covenanted with him relative to his posterity by way of an immutable oath (see JST, Genesis 50:24,34,36). 2 Nephi 4:10 It Came to Pass That . Joseph Smith said that he received some papyri scrolls that contained the record of Abraham and Joseph at the same time he obtained the Egyptian mummies from Michael Chandler. 24 And there shall rise up aone mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much brestoration unto the house of Israel, and unto the seed of thy brethren. It is not until Alma 10:3 that we learn that Lehi was a descendant of Manasseh, Joseph's son. 5 out of 5 stars (601) 601 reviews $ 3.25. 25 And now, blessed art thou, Joseph. 2 Nephi Chapter 2 | Book Home | Next: 2 Nephi Chapter 4. Nephi seeks help in dealing with " [his] enemies." 2, pp. "And he arose, and came to his father. . Joseph in Egypt saw the Nephites in vision—He prophesied of Joseph Smith, the latter-day seer; of Moses, who would deliver Israel; and of the coming forth of the Book of Mormon. Fortunately God is also a perfectly merciful being and has devised a plan of redemption whereby justice can be paid through the suffering of the Savior and we can be redeemed and brought back into his presence (see 2 Nephi 2:5-7). 992.) As Jacob in the patriarchal period had effectively doubled the blessing of Joseph by granting equal blessings to Joseph's two sons Ephraim and Manasseh (Genesis 48:22), so Lehi effectively doubled Nephi's position by granting a share of the land to Sam and then merging it with Nephi's. Fundamental 3: “Salvation is free” (2 Nephi 2:4). pondereth continually upon the things which I have seen and heard. My heart exclaimeth: O wretched man that I am! . 1 And now I speak unto you, Joseph, my alast-born. At the end of the first Psalm it says, "The way of the wicked shall be lost in the sand." According to Hugh Nibley, when Nephi says, "that I may be strict in the plain road" (2 Nephi 4:32) he means "that I may stick to the right path." Petition            4:31-33            54:5, 5. These steps diminished the uniqueness and importance of Laman as the eldest son. The basic characteristics of the parallelism of the "Psalm of Nephi" can easily be seen in what may well serve as the first of four stanzas of the psalm: Behold, my soul delighteth in the things of the Lord: and. (Matthew Nickerson, "Nephi's Psalm: 2 Nephi 4:16-35 in the light of Form-Critical Analysis," Journal of Book of Mormon Studies, vol. The Tomb of the Patriarchs is built over the traditional burial spot of their common ancestor Father Abraham, venerated patriarch of both nations. Jacob was yet scarce gone out from the presence of Isaac his father that Esau his brother came in from his hunting. (Joseph Fielding Smith, "Restoration of the Melchizedek Priesthood," Improvement Era, October 1904, p. . 2 Nephi 4:12 Lehi Had Spoken unto All His Household: When Nephi mentions that "Lehi had spoken unto all his household" (2 Nephi 4:12), perhaps he is implying that his sisters (mentioned in 2 Nephi 5:6) also received a blessing (see 2 Nephi 4:10, “all of the household of Ishmael”). In this prophecy, quoted in part by Lehi to his son Joseph in 2 Nephi 3, we learn that he knew of the destiny of Joseph Smith. Come, Follow Me for Primary February Week 2 February 3-9 2 Nephi 1-5 “We Lived after the Manner of Happiness” LovePrayTeach. Consider this context of the word. In what did Nephi delight? 9 And he shall be great like unto aMoses, whom I have said I would raise up unto you, to bdeliver my cpeople, O house of Israel. Although such a proposal might seem extremely tentative, Garth Norman has made some remarkable correlations at this site with the Book of Mormon. 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